
There is something fundamentally contradictory about the strategy apparently being pursued toward Iran. On the one hand, American and Israeli strategists seem to hope that ordinary Iranians will flood the streets, challenge the Islamic Republic, overwhelm its security apparatus and ultimately topple the regime. On the other hand, there has been serious discussion of arming Iranian Kurdish opposition groups, encouraging armed incursions from neighboring territory and exploiting Iran’s ethnic divisions as another means of weakening Tehran.
These two strategies do not reinforce one another. They undermine one another.
If you want Iranians to overthrow their government, you have to convince them that what comes afterward will be better. If instead you give them reason to believe that weakening the central government might lead to civil war, foreign intervention and the fragmentation of Iran itself, you have just given millions of Iranians an extraordinarily powerful reason to stay home.
This is where Western and Israeli intelligence thinking may be making a profound mistake. They appear to confuse opposition to the Islamic Republic with opposition to Iran.
They are not remotely the same thing.
Iran Is Not the Islamic Republic
The Islamic Republic is less than fifty years old. Iran is thousands of years old.
Governments have come and gone. Dynasties have risen and collapsed. Iran has been invaded, occupied, divided and reunited. Its borders have changed repeatedly. Yet the idea of Iran has survived.
That distinction matters enormously.
An Iranian can despise the Islamic Republic, oppose clerical government, resent the Revolutionary Guards, demand political freedom and want the entire governing system replaced — while simultaneously possessing an intense attachment to Iran as a country.
Indeed, many of the people most opposed to the Islamic Republic may also be among the most passionately Iranian.
This is precisely why encouraging ethnic armed groups to attack the Iranian state while simultaneously calling upon ordinary Iranians to revolt is such a dangerous strategic contradiction.
Put yourself in the position of an Iranian sitting in Tehran, Shiraz, Isfahan, Mashhad or Tabriz.
You dislike the government. Perhaps you hate it. You have watched corruption, repression, economic stagnation and international isolation consume decades of your country’s potential. You might even be willing to stage a demonstration against it.
Then foreign powers begin bombing Iran.
Armed groups begin crossing the country’s borders.
Foreign politicians begin discussing ethnic minorities, autonomous regions, and the possibility that the Iranian state itself could fracture.
Your calculation changes.
The question is no longer simply:
Do I want the Islamic Republic to survive?
It becomes:
Do I want Iran to survive?
Those are very different questions.
And faced with that choice, an enormous number of Iranians who might happily demonstrate against the Islamic Republic could decide that preserving Iran comes first.
The Regime’s Greatest Propaganda Gift
If I were designing propaganda for the Islamic Republic, I could hardly imagine anything more useful than foreign governments supporting armed ethnic movements during a war.
The regime can now tell Iranians:
You thought this was about nuclear weapons?
You thought this was about democracy?
You thought foreign governments wanted to liberate you?
Look at what is happening. They want to destroy Iran.
Whether that characterization is fair almost becomes irrelevant. What matters is whether Iranians believe it might be true.
And the moment armed ethnic groups become part of the strategy, that fear becomes much easier to exploit.
Iranian historical memory makes this particularly potent. Iranians remember territorial losses to Russia. They remember Russian and British intervention. They remember the Anglo-Soviet occupation. They remember foreign involvement in the Azerbaijan crisis after World War II. They remember the 1953 coup. They remember Saddam Hussein invading Iran in 1980 and the terrible eight-year war that followed.
The fear that foreign powers might exploit Iranian weakness is therefore not some abstract conspiracy theory invented yesterday.
It is embedded in Iranian historical experience.
So when foreign intelligence services contemplate using ethnic armed groups against Tehran, they may believe they are creating another source of pressure on the regime.
What they may actually be creating is Iranian national solidarity.
Patriotism Changes the Equation
The simplistic theory of regime change looks something like this:
Economic hardship + political repression + military defeat = revolution.
But human beings do not behave according to such a simple equation.
There is another enormous variable:
What happens after the revolution?
People do not merely calculate what they might gain from overthrowing their government. They calculate what they might lose if the state collapses.
That distinction is particularly important in the Middle East after Iraq, Syria and Libya.
Iranians have watched states collapse around them.
They know what happens when political authority disappears, and armed factions compete for territory. They have seen cities destroyed, populations displaced, and countries turned into battlegrounds for regional and international powers.
So imagine telling an Iranian:
Go into the streets.
Challenge the government.
Help weaken the security forces.
Create political paralysis.
And by the way, armed Kurdish organizations are gathering near the border, foreign powers are supporting them, and nobody can guarantee what Iran’s borders will look like afterward.
Why would a rational person accept that bargain?
The expected benefit of revolution has just been overwhelmed by the potential cost of national collapse.
The Kurdish Question Makes the Problem Even More Dangerous
None of this should be interpreted as an argument against Kurdish rights.
Iran’s Kurdish population has legitimate political, cultural and economic grievances, and different Kurdish political organizations have very different objectives. Some advocate greater cultural rights. Some favor federalism or autonomy. Others emphasize self-determination. Kurdish politics is no more monolithic than Iranian politics generally.
But that nuance is precisely why using Kurdish armed groups as an instrument of foreign strategy is so dangerous.
An Iranian in Tehran does not have to believe that Kurdistan will actually declare independence.
He merely has to believe that it might.
The same applies elsewhere.
If Iran becomes sufficiently weak, what happens in Iranian Azerbaijan? What happens in Khuzestan? What happens in Baluchistan? What happens along the country’s other peripheral regions?
Suddenly the Iranian contemplating revolution is not comparing the Islamic Republic with some hypothetical liberal democracy.
He is comparing the Islamic Republic with the possibility of Yugoslavia.
That is an entirely different political calculation.
A Systems-Engineering Failure
Perhaps the most interesting explanation is not that American or Israeli intelligence officials are stupid. These organizations contain plenty of extremely capable people.
The problem may instead be institutional fragmentation.
One group asks:
How do we weaken the Revolutionary Guards in western Iran?
Answer: support Kurdish forces.
Another asks:
How do we destabilize the government?
Answer: encourage demonstrations.
Another asks:
How do we increase military pressure?
Answer: bomb military infrastructure.
Another asks:
How do we exploit internal divisions?
Answer: support dissatisfied ethnic groups.
Each answer can make sense independently.
Put them together, however, and the system behaves differently.
Bomb Iran.
Arm ethnic opposition groups.
Encourage Iranians to overthrow the government.
Create uncertainty about Iran’s territorial integrity.
Iranian nationalism rises.
People who hate the government become frightened of state collapse.
The population rallies around the country.
The revolution you hoped to stimulate becomes less likely.
That is not necessarily an intelligence failure in the narrow sense. The intelligence might be perfectly accurate.
It is a systems failure.
The individual pieces have been optimized while the interaction between them has been misunderstood.
As an engineer, I find this kind of mistake particularly striking because it appears constantly in complex systems. Improving every component independently does not necessarily improve the system. Sometimes optimizing one component destroys the performance of another.
Foreign policy is no different.
The Fundamental Misreading of Iran
There is a deeper problem underneath all of this.
Western policymakers have repeatedly underestimated Iranian nationalism.
They see Persians, Azeris, Kurds, Arabs, Baluchis, Turkmen and other communities and sometimes imagine Iran primarily as a collection of ethnic groups held together by a repressive central government.
But Iran is not simply an artificial modern state assembled by colonial cartographers.
Iranian identity is old.
Very old.
That does not eliminate ethnic tensions, regional grievances or separatist movements. But it does mean that ethnicity and national identity can coexist.
An Azeri Iranian can be fiercely Azeri and fiercely Iranian.
A Kurdish Iranian can demand extensive Kurdish rights while still seeing Iran as his country.
A secular Iranian can despise the Islamic Republic while being intensely patriotic.
That complexity matters.
And if intelligence agencies reduce Iranian society to a collection of demographic groups that can simply be activated against the central government, they are not practicing sophisticated intelligence analysis.
They are looking at a spreadsheet.
If You Actually Wanted Political Change
If the objective genuinely were to encourage political transformation inside Iran, the message would have to be almost exactly the opposite of the one implied by ethnic military intervention.
It would have to be unequivocal:
Iran will remain Iran.
Its territorial integrity is not negotiable.
Its borders will not be redrawn.
Foreign governments will not determine its political future.
No neighboring country will receive Iranian territory.
No ethnic group will be used as a foreign proxy to dismantle the state.
The argument would have to be that Iranians are changing their government — not that outsiders are dismantling their country.
That distinction could determine whether millions of people join an uprising or stay home.
Iran May Be Stronger Than Its Government
This is perhaps the biggest conceptual mistake of all.
The Islamic Republic may be unpopular.
That does not mean Iran is weak.
In fact, the Iranian nation may be considerably stronger than the Iranian government.
Foreign strategists who fail to understand that distinction risk producing exactly the opposite outcome from the one they intend.
Attack the government hard enough and perhaps you weaken it.
Threaten Iran itself, however, and you may discover something entirely different.
You may discover Iranian patriotism.
And once the conflict becomes framed not as the Iranian people versus the Islamic Republic, but as Iran versus foreign powers attempting to determine its future, the political landscape changes completely.
The person who demonstrated against the government yesterday may defend the country tomorrow.
The dissident may become the patriot.
The regime’s opponent may temporarily become the state’s defender.
And the government you were trying to isolate suddenly possesses something it could never manufacture by itself:
a national cause.









