
Iran needs to move to a new age of enlightenment and democratic plurality.
I keep saying it, and I will keep saying it like a broken record. Iranians need to transition to a new age of enlightenment. Iranians need to move away from a patriarchal past to a new age of plurality. There needs to be a fundamental shift.
Whether it’s the Mullahs, the Mujahedin, and Monarchists, patriarchal governance is fundamentally authoritarian, with significant restriction of rights, and resistance to diverse ideas and progress.
The Bankruptcy of the Past
There is one thing in common about the various alternatives presented to Iranians as Iran inevitably transitions away from the Mullahs. In that case, it’s either a unitarian “supreme leader” among the theocrats, or a “president for life” among the Rajavists (who have led the Mujahedin for over 40 years), or a unitarian “royalty” being passed down from father to son. There are no term limits.
No matter who leads, patriarchal authoritarianism often overlaps with a rejection of political competition and an emphasis on strong central power, which can undermine democracy. In every case, a non-elected institution controlled by a unitarian leader – whether it’s a cleric, a Mujahid, or a royal head – ends up dominating elections, selecting candidates. We don’t want that to go forward.
You don’t have to take my word for it; the bankruptcy of these authoritarian regimes is self-evident.
Mullahs
In the current theocratic system, power is ultimately controlled by the Supreme Leader and a clerical elite, who dominate over elected bodies. The Guardian Council, for example, vets’ candidates to ensure loyalty to the Islamic Republic, which thwarts meaningful democracy.
The government violently suppresses widespread protests, such as the “Woman, Life, Freedom”. Security forces have used lethal force against demonstrators, resulting in hundreds of deaths and thousands of arrests.
The regime is one of the world’s leading executioners, with massive numbers of dissidents jailed, including journalists, and the routine punishment of minorities (even for peaceful activities, preventing the free exercise of belief and expression. Detainees are routinely raped, tortured, and sexually assaulted while in custody. Internet access is often restricted during protests.
The net outcome has been a virtual collapse of a once-prosperous state. There are severe shortages of basic resources and utilities, including power and water. I read today that Iran’s capital has less than two weeks of water supply remaining. This past summer, there were rolling blackouts. This is while oil exports have hit record volumes of over 5 million barrels of oil per day – despite sanctions. There is widespread mismanagement and corruption. Over 70% of the economy is in the hands of religious institutions and entities like the Revolutionary Guard Corps.
Iran faces high rates of unemployment, particularly among young people and university graduates, alongside high inflation and a depreciating currency. Public funds are often seen as being directed towards repression and proxy wars rather than domestic development.
The Supreme Leader and his cohorts are reported to be sitting on over $90 billion in assets outside Iran, i.e., the ‘system’ has basically channeled wealth to the Supreme Leader at the expense of the nation’s prosperity.
The situation is so bad under the Mullahs that people are now craving for the Shah’s return, which in itself is ridiculous, because there were serious issues with the Shah’s rule. In fact, I am often quoted as saying that one of the very reasons why the Shah cannot and must not return is that he paved the way for the Mullahs to assume power. It was his very policies and the political culture he pervaded that produced the Mullahs.
Monarchists
After the CIA/MI6 coup in 1953, the Shah established a “royal dictatorship” that suppressed all forms of political dissent and opposition parties, including secular nationalists and leftists. In 1975, he formally established a single-party state under the Rastakhiz (Resurgence) Party, which required all Iranians to join.
The Shah relied on the brutal secret police, SAVAK, to monitor and eliminate opposition. SAVAK was known for using surveillance, arbitrary arrests, torture, and execution to maintain control, creating a climate of fear across the country.
The Shah often violated the Iranian Constitution of 1906, which had initially been intended to establish a constitutional monarchy with a powerful parliament (Majlis), concentrating power in the hands of the people.
Similar to the Mullahs, despite Iran’s significant oil wealth, particularly after the 1973 oil boom, the wealth gap between the rich and poor widened, and many ordinary Iranians suffered from inflation and a lack of social services, while the Shah and his elite circle lived in visible opulence and luxury. Like the mullahs, pervasive corruption existed within the government and the royal family, along with extravagant spending (such as the 1971 Persepolis vanity celebrations for the 2,500th anniversary of the Persian Empire), which angered a large portion of the population struggling with poverty, but also made Iran a laughing stock of the global elite who were invited to witness the celebration.
Many Iranians widely saw the Shah as a puppet of the United States and the United Kingdom. His close alignment with Western powers, especially after the 1953 CIA- and MI6-backed coup that overthrew the popular, democratically elected Prime Minister Mohammad Mossadegh, fueled intense nationalist and anti-foreign sentiment.
The Shah’s policies clashed with Iran’s traditional Shi’a Muslim identity. Unnecessary policies like banning the conventional Islamic dress (hijab) and replacing the Islamic calendar with an imperial one were seen as an assault on traditional values.
These compounding issues created an environment of widespread discontent that unified a diverse opposition, including the clergy, intellectuals, students, and the urban poor – as well as opponents among foreign powers who had their own grudges against the Shah (for his arrogant interactions with them, unwillingness to renew oil production contracts with western companies and the financial support of political parties outside Iran). Ultimately, a Paris-based Iranian cleric (Khomeini) usurped power and led the downfall of the monarchy.
All the economic progress made under the Shah was severely undermined by his approach to governance and his inability to create a democratic system in the country, despite holding power for over 25 years.
Mujadedin
Not to be overlooked is the MEK (Mujahedin-e-Khalgh) opposition group in Albania. The MEK had partnered with Khomeini to usurp power but then fell out with the clerics, escaping to Iraq. The MEK had a history of violence, including assassinating Americans and Iranians, and partnered with Saddam Hussein in its war against Iran. Its violence included assassinating three U.S. military officers and three U.S. civilian contractors in Iran in the 1970s. After their alliance with Saddam Hussein, they also assisted him in suppressing Iraqi Kurds.
They have been led by Massoud Rajavi and his wife, Maryam Rajavi, since the Iranian Revolution (46 years ago). They have ‘commanded’ an army of supporters that are reported to be cult-like in their activities, including isolating members from their families. Allegations of abuse against its own members, such as ideological indoctrination and restricting contact with outsiders, have been a serious concern for many years.
Despite claiming to be the most popular Iranian opposition movement, polls and studies indicate that the MEK has very little support within Iran. The group’s finances have been described as opaque and problematic, with the U.S. proxy groups’ tax forms appearing to be incomprehensible, and the organization reportedly channeling funds to American politicians, according to the American Enterprise Institute (AEI).
There can be no Monopoly on Truth.
The three alternatives being made available to Iran, the Mullahs, Monarchists, and Mujahedin, are inherently authoritarian and patriarchal in nature. None of them has the key elements to help Iran transcend to a new intellectual space – to a new age – to a new transformational future. If you speak to their ‘supporters’, there is a common thread: they all appear to have a monopoly on truth. There is no humility. There is no self-doubt. They are uniquely unable to see other perspectives or accept any responsibility for failures. The problems are always external. They cannot reason.
You can’t put lipstick on a pig and say it’s beautiful. They are ugly. Proven to be ugly. None of them offers what Iran needs.
Iran’s Future Must Be Democratic Plurality Must Be Based on Humility
Iran’s future must be fundamentally different. It needs to be grounded in humility. Leadership in Iran, across all specters, must exhibit a quality of modesty with a low view of their own importance. They must start with the concept that they are public servants. They should not seek praise or validation as authoritarian leaders but rather be receptive to their constituents and their ideas, embarking on a continuous learning journey to serve the people best.
Leadership begins with valuing the worth and contributions of all individuals, recognizing that each person has something to offer. They need to direct their focus from themselves onto the needs and perspectives of others. A humble person does not act superior to others. Humility means: “No, you don’t know best”, “No, you’re not smarter than everyone else”, “No, you don’t have a monopoly on knowledge or wisdom”, “No, you don’t force your own ‘beliefs’ on others”.
And, yes, you base your actions and policies on irrefutable evidence, on science, on data, and on as much information as possible gained from ‘your people.’ In other words, you are on a constant quest for information, evidence, proof, feedback, and so on. You are constantly probing, visiting, engaging, learning, testing …
Humility is a virtue. Humility allows everyone to connect authentically with others, make better decisions, and pursue personal and national growth.
Secularism
Nothing captures humility better than secularism.
Secularism is a principle that advocates for the separation of government institutions and political affairs from religious institutions and beliefs, ensuring that all citizens are treated equally regardless of their perspectives, religion, or non-religious worldview. It is not inherently anti-religious but focuses on the humility and neutrality of the state in matters of belief.
The concept of secularism typically involves three core principles:
Government institutions do not establish, endorse, or fund any religion, nor do religious institutions directly control political affairs.
All individuals are endowed with the right to freedom of thought, conscience, and religion, which includes the freedom to practice a faith, change religions, or hold non-religious beliefs, without government interference. This right is not absolute and may be subject to restrictions to protect public order, health, morals, or the fundamental rights and freedoms of others.
The state treats all citizens, regardless of their religious affiliation, as equal before the law, without discrimination.
Secularism aims to create a neutral public sphere where diverse beliefs can coexist, thereby fostering social harmony and upholding human rights. It is a crucial element of modernization. It encourages scientific and rational thinking in policymaking and protects minority rights from the potential dominance of a majority religion. It is fundamentally anti-authoritarian. It advocates against anyone’s monopoly on wisdom, thought, or ideas.
Creating a Marketplace of Ideas
The key to Iran’s future is to create a “marketplace of ideas”.
There must be an open exchange of ideas, where the truth is expected to emerge from the competition of competing beliefs. The best test of truth is the power of the thought to get itself accepted in the competition of the market.
A good marketplace does not allow the dissemination of misinformation or empower large corporations or foreign adversaries to distort this process. It guards against “idea-market failures” where the best ideas don’t always prevail. This is crucially important and an area where many democratic nations are not doing enough to guard this ‘market’.
The central idea is that in a free and open competition of ideas, the most accurate and truthful ones will prevail. There must be robust protections of free speech and expression. It is a foundational concept.
Freedom of the Press
There must be total freedom of the press. There must be a clear right to express and publish information, ideas, and opinions without government censorship, interference, or punishment. This right must be guaranteed for all forms of publishers, including newspapers, broadcast media, and digital media. No one I know advocates for total freedom without oversight to ensure that foreign or minority entities do not abuse this fundamental freedom unduly. Restrictions need to be placed on the press, particularly in cases involving severe national security risks. One criticism of the system in the West, particularly the US and UK, is that Israel controls virtually every aspect of their information diet, with no pushback by governments or the national security apparatus. This is not what Iranians would want or should allow. The marketplace for ideas, like any market, is open to abuse. The government needs to protect this market and ensure its proper operation without distortions (like every market).
The free press acts as a “fourth branch of government,” holding officials accountable by investigating and reporting wrongdoing. No one should be allowed to censor or block news before it is published – unless it is misinformation. The press must be protected from punishment for reporting on controversial topics and cannot be denied access to information based on content.
There must also be freedom to create networks.
Intellectual Property Rights
It is interesting to note that, along with ‘freedom of speech’, the concept often extends to the protection of intellectual property rights for commerce. The US and French patent system followed, not preceded, the American and French revolutions. Interestingly, the Shah and the Mullahs never established a domestic system for protecting foreign intellectual property in Iran, nor did they sign international treaties in this area.
Indeed, there is probably a case for Iran to unite with some of its neighboring countries, like Europe, and create a regional intellectual property system (like the European Intellectual Property system). This whole system will need to be looked at and reviewed in a new Iran, post the toppling of the Mullahs. But it is fundamental to the concept of creating a marketplace for ideas.
Dispersion of Democratic Institutions
A key element of establishing this marketplace is to disperse power. In the U.S., there are three branches of government: the Executive, Legislative, and Judicial branches. But there are also 50 states. Each state has its own separate election boards, which determine how the state is best represented on the federal level.
Iran, under the Shah and the Mullahs, has always had a central ‘election’ system. Candidates are vetted centrally and disqualified as the patriarch sees fit.
Iran must disperse power at every level. The power to disqualify must be dispersed. The power to count votes and supervise elections must be dispersed. Power must be separated. Democracy – and the market of ideas – must be protected at different levels.
This is critical. This must be codified in a way that prevents a future wannabe dictator from undermining it.
How do we go forward? (Sazman-e-Azadi – SEA).
The very first step in this process is to have a common acceptance of the basic principles outlined here. Immediately after the mullahs are toppled, a new national security apparatus must be established to guard and enshrine these principles – and in essence – stop the rise of any patriarchal system again.
Call it the Freedom Agency or the National Freedom Organization – whatever it is named – creating it and recruiting agents must be a high priority after the change. This agency must facilitate the establishment of a multi-party system and free and fair elections.
Agents must be sworn adherents to these principles. And they must be willing to give their lives for the core principles outlined here. SAVAMA, IRGC, etc. must all be supplanted with this organization, whose protections of freedoms and this system of governance would be their sole mission.
Iranians must be liberated to lead Iran to a new space beyond the Mullahs, Mujahedin, and the Monarchists.
In the final analysis, Iran’s progress will NOT be a direct function of Iran’s government – but of ordinary Iranians creating their own future – without government impediment. Iranians must be liberated to do so.
Iranians are competent. You only have to look at how much Iranians have achieved outside Iran – in such a short period – to appreciate that, given the right environment and freedoms, Iranians can get on with it.
The age of patriarchal governments must end. Iranians must be truly liberated. A new Iran must be free, enabling Iranians to create their own future. I am confident that if Iranians are liberated, Iran can genuinely become a great nation again – and take pride of place not only among Iranians but also the whole world.








